"mark"
96 occurrences in ZUL
Yilezo zinto ezimngcolisayo umuntu ; kodwa ukudla ngezandla ezingahlanjiwe akumngcolisi umuntu. Owesifazane waseKhanani (Mark. 7:24)
Khona uJesu waphendula , wathi kuye : O mame , kukhulu ukukholwa kwakho; makube kuwe njengokuthanda kwakho. Indodakazi yakhe yasinda kusukela kuleso sikhathi. UJesu uphulukisa iziguli; usuthisa amadoda ayizinkulungwane ezine (Mark. 7:31; 8:1)
ombenge yakhe yokwela isesandleni sakhe; uzakushanelisisa isibuya sakhe, abuthele amabele enqolobaneni yakhe ; kepha amakhoba uzakuwashisa ngomlilo ongacimekiyo. Ukubhapathizwa kukaJesu (Mark. 1:9; Luk. 3:21)
USathane wayesemshiya; bheka, kwafika izingelosi, zamkhonza. UJesu uqala ukusebenza eGalile. Ukubizwa kwabafundi (Mark. 1:14; Luk. 5:1)
UJesu wayesethi enduneni yekhulu: Hamba, makube kuwe njengokukholwa kwakho. Umfana wasinda ngaso leso sikhathi. Umkhwekazi kaPetru nabanye abagulayo bayaphulukiswa (Mark. 1:23; Luk. 4:31)
Kepha uJesu wathi kuye : Ngilandele; yeka abafileyo bembele abafileyo babo. Ukuthuliswa kwesivunguvungu (Mark. 4:35; Luk. 8:22)
Kepha abantu bamangala , bathi: Unjani lo ukuba nomoya nolwandle kumlalele na? Ukukhishwa kwamademoni (Mark. 5:1; Luk. 8:26)
Kepha hambani nifunde ukuba kuthini ukuthi : Ngifuna isihawu , hhayi umhlatshelo. Ngokuba angizanga ukubiza abalungileyo kepha izoni ukuba ziphenduke. Ukuzila ukudla (Mark. 2:18; Luk. 5:33)
Akuthelwa futhi iwayini elisha ezimvabeni ezindala , funa izimvaba ziqhume, newayini lichitheke , nezimvaba zonakale . Kodwa iwayini elisha balithela ezimvabeni ezintsha, kulondeke kokubili. Indodakazi kaJayiru ivuswa ekufeni (Mark. 5:21; Luk. 8:40)
Ngokuba ngamazwi akho uyakuthethwa, nangamazwi akho uyakulahlwa. Abafuna izibonakaliso (Mark. 8:11; Luk. 11:29)
Abesehamba-ke, abuye nabanye omoya abayisikhombisa ababi kunaye , bangene bahlale khona ; kuthi ukugcina kwalowo muntu kuba kubi kunokuqala. Kuyakuba njalo nakulesi sizukulwane esibi. Izihlobo eziyizo zikaJesu (Mark. 3:31; Luk. 8:19)
Wayesethi kubo : Ngakho-ke yilowo nalowo mbhali ofundiselwe umbuso wezulu ufana nomuntu , umnumzane, okhipha engcebeni yakhe okusha nokudala. UJesu udelelwa emzini wakubo (Mark. 6:1; Luk. 4:16)
Kwafika abafundi bakhe, bathabatha isidumbu, basimbela; baya bambikela uJesu. UJesu usuthisa amadoda ayizinkulungwane eziyisihlanu (Mark. 6:30; Luk. 9:12; Joh. 6:1)
Kepha abadlayo kwakungathi amadoda a yizinkulungwane eziyisihlanu ngaphandle kwabesifazane nabantwana. UJesu uhamba phezu kolwandle (Mark. 6:45; Joh. 6:16)
Khona baqonda ukuthi kashongo ukuba baxwaye imvubelo yezinkwa kepha isifundiso sabaFarisi nabaSadusi. Isivumo sikaPetru (Mark. 8:27; Luk. 9:18)
Khona wabayala abafundi ukuba bangatsheli muntu ukuthi nguye onguKristu. UJesu ukhuluma ngokuhlupheka kwakhe nokwabamlandelayo (Mark. 8:31; Luk. 9:22)
Khona abafundi baqonda ukuba ubekhuluma kubo ngoJohane uMbhapathizi. Ukuphulukiswa komfana onesithuthwane (Mark. 9:14; Luk. 9:37)
Kepha lolo hlobo aluphumi ngaphandle kokuba kube ngokukhuleka nokuzila ukudla. UJesu ukhuluma futhi ngokuhlupheka kwakhe. Imali yethempeli (Mark. 9:30; Luk. 9:43)
Ngokuba kukhona abathenwa abazalwa benjalo kwasesiswini sikanina ; kukhona nabathenwa abathenwe ngabantu ; kukhona futhi abathenwa abazithenileyo ngenxa yombuso wezulu. Ongakwamukela lokho akwamukele. Ukubusiswa kwabantwana (Mark. 10:13; Luk. 18:15)
Kepha uJesu ebabheka wathi kubo : Kubantu akunakwenzeka ; kepha kuNkulunkulu kungenzeka konke. Umvuzo wokuzidela (Mark. 10:28; Luk. 18:28)
Kanjalo abokugcina bayakuba ngabokuqala , nabokuqala babe ngabokugcina. UJesu ukhuluma ngokuhlupheka kwakhe (Mark. 10:32; Luk. 18:31)
bayikhaphele kwabezizwe ukuba iklolodelwe , ishaywe, ibethelwe esiphambanweni; kepha ngosuku lwesithathu izakuvuswa. UJesu ukhuza amadodana kaZebedewu (Mark. 10:35)
njengalokho iNdodana yomuntu ingezelanga ukukhonzwa kepha ukukhonza nokunikela ukuphila kwayo, kube yisihlengo sabaningi. UJesu usiza izimpumputhe ezimbili ukuba zibone (Mark. 10:46)
Izixuku zathi: Lo ungumprofethi, uJesu waseNazaretha laseGalile. Ukuhlanzwa kwethempeli (Mark. 11:15; Luk. 19:45)
Wayesebashiya, waphuma emzini, waya eBethaniya, walala khona. Ukuqalekiswa komkhiwane (Mark. 11:12, 20)
nakho konke eningakucela ngokukhuleka nikholwa niyakukwamukeliswa. Igunya likaJesu (Mark. 11:27; Luk. 20:1)
Ngokuba uJohane weza kini ngendlela yokulunga , anikholwanga nguye ; kepha abathelisi nezifebe bakholwa nguye ; kodwa nina , khona nikubona , aniguqukanga nakamuva, nize nikholwe nguye. Umfanekiso wabalimi besivini (Mark. 12:1; Luk. 20:9)
Ngokuba baningi ababiziweyo, kepha bayingcosana abakhethiweyo. Intela kaKesari (Mark. 12:13; Luk. 20:19)
Kuleyo miyalo emibili kubambelela umthetho wonke nabaprofethi. UMesiya nemvelo yakhe (Mark. 12:35; Luk. 20:41)
Kepha bathi: Makungabi ngomkhosi, funa kube khona isiyaluyalu esizweni. UJesu ugcotshwa eBethaniya (Mark. 14:3; Joh. 12:1)
Ngiqinisile ngithi kini : Nomaphi lapho l iyakushunyayelwa khona leli vangeli ezweni lonke , kuyakukhulunywa nangalokho akwenzileyo , kube yisikhumbuzo ngaye. Umvuzo wokumkhaphela uJesu (Mark. 14:10; Luk. 22:3)
Kusukela lapho wafuna ithuba lokumkhaphela. Ukumiswa kwesidlo esingcwele (Mark. 14:12; Luk. 22:7; Joh. 13:21)
UPetru wayesethi kuye : Noma ngingaze ngife nawe , angisoze ngakuphika. Basho njalo nabafundi bonke. EGetsemane (Mark. 14:32; Luk. 22:39)
Sukumani sihambe; bhekani, ongikhaphelayo usesondele. Ukuboshwa kukaJesu nokuthethwa kwecala lakhe (Mark. 14:43; Luk. 22:47, 63; Joh. 18:2)
bathi: Siprofethele, Kristu; ngubani okushayileyo na? Ukuphika kukaPetru (Mark. 14:66; Luk. 22:54; Joh. 18:17, 25)
Esaphuma afumana umuntu waseKhurene , nguSimoni igama lakhe ; amcindezela lowo ukuba athwale isiphambano sakhe. UJesu esesiphambanweni (Mark. 15:22; Luk. 23:26; Joh. 19:17)
phakathi kwabo kwakukhona oMariya Magdalena , unina kaJakobe nokaJose, nonina wamadodana kaZebedewu. Ukumbelwa kukaJesu (Mark. 15:42; Luk. 23:50; Joh. 19:38)
Ayeseyithatha imali , enza njengokufundiswa kwawo . Leli zwi landa phakathi kwabaJuda kuze kube namuhla. Isiyalezo sokugcina sikaJesu (Mark. 16:14; Luk. 24:44)
USathane eseqede ukulinga konke wamuka kuye isikhathi. UJesu udelelwa ngabaseNazaretha (Math. 13:53; Mark. 6:1)
Kepha yena edabula phakathi kwabo wamuka. Ukuphiliswa kweziguli eKapernawume (Mark. 1:23; Math. 8:14)
Sebeyilethile imikhumbi emhlabathini bashiya konke, bamlandela. UJesu uphilisa umuntu onochoko (Math. 8:1; Mark. 1:40)
Kepha yena wamonyukela ehlane, wakhuleka. UJesu uphilisa umuntu ofe uhlangothi. Ukubizwa kukaLevi (Math. 9:1; Mark. 2:1)
Kangizelanga ukubiza abalungileyo kodwa izoni ukuba ziphenduke. Ukuzila ukudla (Math. 9:14; Mark. 2:18)
Wathi kubo: INdodana yomuntu iyiNkosi neyesabatha. UJesu uphilisa ngesabatha (Math. 12:9; Mark. 3:1)
Base begcwala ukuhlanya , bakhuluma bodwa ngokuthi bangamenze njani uJesu. Ukukhethwa kwabaphostoli (Math. 10:1; Mark. 3:13)
Ngakho-ke anobheka ukuba nizwa kanjani ; ngokuba yilowo nalowo onakho uyakuphiwa ; kepha lowo ongenakho uyakwamukwa nalokho athi unakho. Izihlobo eziyizo zikaJesu (Math. 12:46; Mark. 3:31)
Kepha waphendula, wathi kubo: Umame nabafowethu yilabo abalizwa izwi likaNkulunkulu, balenze. Ukuthuliswa kwesivunguvungu (Math. 8:23; Mark. 4:35)
Wayesethi kubo : Kuphi ukukholwa kwenu na ? Besaba; bamangala, bathi omunye komunye: Ungubani lo ukuba ayale nomoya namanzi, kumlalele? Ukukhishwa kwamademoni (Math. 8:28; Mark. 5:1-20)
Buyela ekhaya, ulande ukuthi kungakanani uNkulunkulu akwenzele khona. Wamuka elanda emzini wonke ngokuthi kungakanani abekwenzelwe nguye uJesu. Indodakazi kaJayiru ivuswa ekufeni (Math. 9:18; Mark. 5:21)
Bamuka-ke, bahamba imizi ngemizi beshumayela ivangeli , bephulukisa ezindaweni zonke. Ukubulawa kukaJohane uMbhapathizi (Math. 14:1; Mark. 6:14)
Kepha izixuku sezazi zamlandela ; wazithakazela, wakhuluma kuzo ngombuso kaNkulunkulu, wabaphulukisa abaswela ukuphulukiswa. UJesu usuthisa amadoda ayizinkulungwane eziyisihlanu (Math. 14:13; Mark. 6:30; Joh. 6:1)
Badla, basutha bonke , kwabuthwa imvuthuluka ey asala kubo , iziqabetho eziyishumi nambili. Isivumo sikaPetru. Ukuhlushwa kukaJesu nokwabamlandelayo (Math. 16:13; Mark. 8:27; Math. 16:21; Mark. 8:31)
Kepha nginitshela ngesiminya ukuthi bakhona abanye kwabemi lapha abangayikuzwa ngempela ukufa, baze babone umbuso kaNkulunkulu. Ukukhazimuliswa kukaJesu entabeni (Math. 17:1; Mark. 9:2)
Kwathi livela izwi , uJesu wafunyanwa eyedwa . Bathula bona , ngaleyo mihla kabatshelanga muntu neyodwa yalezo zinto abazibonileyo. Ukuphulukiswa komfana onesithuthwane (Math. 17:14; Mark. 9:14)
Bethuka bonke ngamandla amakhulu kaNkulunkulu. UJesu ukhuluma futhi ngokuhlupheka kwakhe (Math. 17: 22; Mark. 9: 30) Besamangele bonke ngakho konke akwenzileyo, wathi kubafundi bakhe:
Kepha abakuzwisisanga lokho kusho , kwakusithekile kubo , ukuze bangakuqondi; besaba ukumbuza ngalokho kusho. Ubukhulu obuyibo (Math. 18:1; Mark. 9:33)
Ngokuba ngithi kini: Baningi abaprofethi namakhosi ababethanda ukubona enikubonayo, abakubonanga, nokuzwa enikuzwayo, abakuzwanga. Umfanekiso womSamariya onesihawu (Math. 22:34; Mark. 12:28)
Ngakho-ke uma nina eningababi nikwazi ukubapha abantwana benu izipho ezinhle, kakhulu kangakanani uYihlo osezulwini uzakubapha abacela kuye uMoya oNgcwele. Isono sokuhlambalaza (Math. 12:22; Mark. 3:20)
Kepha yena wathi : Yebo, kodwa kakhulu babusisiwe abaliz wa izwi likaNkulunkulu, balilondoloze. Abafuna izibonakaliso (Math. 12:38; 16:1; Mark. 8:11)
Amadoda aseNineve ayakusukuma ekwahlulelweni kanye nalesi sizukulwane, asilahle; ngokuba aphenduka ngokushumayela kukaJona ; bhekani, lapha kukhona okukhulu kunoJona. Imifanekiso yesibani (Math. 5:15; Mark. 4:21; Luk. 8:16)
Wathi ukuba asho lokho , bajabha bonke ababemelene naye ; isixuku sonke sathokoza ngemisebenzi yonke yenkazimulo eyenziwe nguye. Imifanekiso ngombuso kaNkulunkulu (Math. 13:31; Mark. 4:30)
Kepha kulula ukuba kudlule izulu nomhlaba kunokuba kuwe ibalana elilodwa lomthetho. Ukuhlalisana kwabaganeneyo (Math. 19:3; Mark. 10:1)
Ngithi kini: Lo wehlela endlini yakhe elungisisiwe kunomunye . Ngokuba yilowo nalowo oziphakamisayo uzakuthotshiswa , kodwa ozithob ayo uzakuphakanyiswa. Ukubusiswa kwabantwana (Math. 19:13; Mark. 10:13)
Ngiqinisile ngithi kini : Yilowo nalowo ongamukeli umbuso kaNkulunku lu njengomntwana kasoze angena kuwo. Insizwa enothileyo (Math. 19:16; Mark. 10:17)
Kepha wathi: Okungenzeki kubantu kungenzeka kuNkulunkulu. Umvuzo wokuzidela (Math. 19:27; Mark. 10:28)
ongayikwamukeliswa okuphindwe kani ngi kulesi sikhathi nasenkathini ezayo ukuphila okuphakade. UJesu ukhuluma ngokuhlupheka kwakhe (Math. 20:17; Mark. 10:32)
Eseshilo lokho waqhubekela phambili, wakhuphukela eJerusalema. UJesu ungena eJerusalema (Math. 21:1; Mark. 11:1; Joh. 12:12)
zikuwise phansi , wena nabantwana abakuwe , zingashiyi itshe phezu kwetshe phakathi kwakho , ngokuba ungasazanga isikhathi sokuhanjelwa kwakho. Ukuhlanzwa kwethempeli (Math. 21:12; Mark. 11:15)
UJesu wayesethi kubo: Nami-ke anginitsheli ukuthi ngenza lokhu ngagunya lini. Umfanekiso wabalimi besivini (Math. 21:33; Mark. 12:1)
Yilowo nalowo owayo phezu kwalelo tshe uyakuphohlozwa , kepha lowo eliyakuwela phezu kwakhe liyakumcolisa. Intela kaKesari (Math. 22:15; Mark. 12:13)
Abaze baba namandla ukumhila ngezwi lakhe phambi kwabantu ; bamangala ngokuphendula kwakhe, bathula. Ukuvuka kwabafileyo (Math. 23:23; Mark. 12:13)
Ngokuba bonke laba babeka eminikelweni kokuchichimileyo kwabo , kepha yena ebumpofini bakhe ubeke konke abephila ngakho. Ukuchithwa kweJerusalema nokufika kweNdodana yomuntu (Math. 24:1; Mark. 13:1)
Abapristi abakhulu nababhali bafuna ukuba bangambulala kanjani; ngokuba babesaba abantu. Umvuzo wokumkhaphela uJesu (Math. 26:14; Mark. 14:10)
Wavuma-ke, waze wafuna ithuba lokumkhaphela kubo, singekho isixuku. Ukumiswa kwesidlo esingcwele (Math. 26:17; Mark. 14:12; Joh. 13:21)
ukuba nidle , niphuze etafuleni lami embusweni wami ; niyakuhlala ezihlalweni zobukhosi, nahlulele izizwe eziyishumi nambili zakwa-Israyeli. USimoni Petru uyaxwayiswa (Math. 26:31; Mark. 14:27; Joh. 13:36)
Base bethi: Nkosi, bheka, nazi izinkemba ezimbili. Wathi kubo: Kwanele. EGetsemane (Math. 26:36; Mark. 14:32)
Wathi kubo : Nilaleleni na ? Vukani nikhuleke ukuba ningangeni ekulingweni. Ukuboshwa kukaJesu (Math. 26:47; Mark. 14:43; Joh. 18:2)
Benginani imihla ngemihla ethempelini, anelulanga zandla kimi ; kepha lokhu kuyihora lenu namandla obumnyama. Ukuphika kukaPetru (Math. 26:69; Mark. 14:66; Joh. 18:1, 25)
Waphumela phandle, wakhala kamunyu. UJesu uphathwa kabi egcekeni lompristi omkhulu, alahlwe (Math. 26:57; Mark. 14:53; Joh. 18:12)
Wayesemkhulula owayefakwe etilongweni ngenxa yesiyaluyalu nokubulala, ababemcela, kepha wamnikela uJesu kubo njengokuthanda kwabo. UJesu esesiphambanweni (Math. 27:33; Mark. 15:22; Joh. 19:17)
Bonke abazana naye nabesifazane ababemlandela bevela eGalile bema kude, bebuka lezo zinto. Ukumbelwa kukaJesu (Math. 27:57; Mark. 15:42; Joh. 19:38)
Base belanda nabo okwenzekileyo endleleni , nokuthi yaziwa kanjani yibo ekuhlephuleni isinkwa. Ukuzibonakalisa kukaJesu kubafundi bonke (Mark. 16:14; Joh. 20:19)
Bhekani, ngiyathumela kini isithembiso sikaBaba ; kepha hlalani emzini , nize nembathiswe amandla avela phezulu. Ukuvalelisa kukaJesu nokwenyuselwa kwakhe (Mark. 16:19; IzE. 1:9)
Ngakho-ke uJesu azi ukuthi bazakuza , bambambe, bambeke inkosi , wamonyukela futhi entabeni yena yedwa. UJesu uhamba phezu kolwandle (Math. 14:22; Mark. 6:45)
ngokuba ngenxa yakhe abaningi babaJuda bamuka bakholwa nguJesu. UJesu ungena eJerusalema (Math. 21:1; Mark. 11:1; Luk. 19:29)
Ngiqinisile, ngiqinisile ngithi kini : Owamukela engimthumayo wamukela mina; ongamukelayo mina wamukela ongithumileyo. UJesu ukhuluma ngokukhashelwa kwakhe (Math. 26:20; Mark. 14:17; Luk. 22:7)
Khona uJesu wathi kuPetru : Faka inkemba emgodleni wayo ; angiyikusiphuza kanti isitsha anginike sona uBaba na? Ukuthethwa kwecala likaJesu (Math. 26:57; Mark. 14:53; Luk. 22:54)
kepha uPetru wayemi ngaphandle emnyango. Waphuma-ke lowo mfundi omunye owaziwa ngumpristi omkhulu , wakhuluma nomlindikazi womnyango, wamngenisa uPetru. Ukuphika kukaPetru (Math. 26:69; Mark. 14:66; Luk. 22:54)